Gustafsen Lake
…the occupation, although where it came from, and who it was aimed at, depended largely on who was telling the story. Switlo, who visited the site shortly after the stand-off…
About Sovereignty Performance
…City, and to challenge the public. I wanted people to walk by, ask questions and even take part. The public reception was very positive in person! There were a large…
Aboriginal Fisheries in British Columbia
…capacity of the camp, of the number of children that extended families had, of the number of fishing rocks that were accessible according to the varying levels of the river…
Sixties Scoop
…of a larger history, and not to an explicit government policy. Although the practice of removing Aboriginal children from their families and into state care existed before the 1960s (with…
The Residential School System (2009)
…their languages—even though many children knew no other—or to practise Aboriginal customs or traditions. Violations of these rules were severely punished. Residential school students did not receive the same education…
Constitution Express
…came to us and asked us how we were doing and we told her, well, we only had about, we could count the number of billets we’d arranged on our…
About the REDress project
…will later be installed in public spaces throughout Winnipeg and across Canada as a visual reminder of the staggering number of women who are no longer with us. Through the…
Oral Traditions
…be further from the truth. Oral societies record and document their histories in complex and sophisticated ways, including performative practices such as dancing and drumming. Although most oral societies, Aboriginal…
Métis
…is Métis and who is not. For example, urban Métis are left out of the Powley decision, even though some Métis families have lived in the city for generations. The…
ILO Convention 169
…“A New Step in the International Law on Indigenous and Tribal Peoples: ILO Convention No. 169 of 1989,” Oklahoma City University Law Review, Vol. 15, No. 3, Fall 1990. 696-710….
