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…the wrongs committed. Meanwhile, the Royal Commission on Aboriginal Peoples had been interviewing individuals from Indigenous communities and nations across Canada about their experiences. The commission’s report, published in 1996,…

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

…and power dynamics, or had been imposed by the colonizers. Given the diversity of Indigenous experience, no universally accepted definition has been drafted. Nonetheless, in the 1980s, the United Nations…

…as people who have continued ties to a historical Métis community, and are accepted as such by that community. Yet Métis identity is also adopted by some non-status Aboriginal peoples…

…Aboriginal organizations’ responses Assembly of First Nations’ response. Inuit Tapriit Kanatami’s response. Native Women’s Association of Canada’s response. Union of BC Indian Chiefs’ response. Indigenous representatives from Canada had been…

…responsibility and input maintains the accuracy of the historical record. Another important element in Aboriginal oral histories is the role the landscape plays by connecting oral histories to lived experiences….

…campaigns, and successful efforts to spread misinformation about the Sundancers. The media were strategically excluded from all but official RCMP accounts of events, resulting in highly skewed reporting. Supporters of…

…BC, in which Frank Calder lost his case for Aboriginal title in 1973, may have turned out differently had Section 35 been in place at that time. Borrows also feels…