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Calder Case

…der Peet: Aboriginal Rights and Canadian Law, 1973-96.” Indigenous Peoples’ Rights in Australia, Canada, & New Zealand. Havemann, Paul, Ed. Oxford: Oxford University Press, 1999. 428-445. Foster, Hamar, Heather Raven…

Powley Case

…historic time frame qualifier needed a new definition that differed from the “pre-contact” conditions set for Indian rights in Van der Peet or Sparrow. As Métis peoples are a result…

About Nicholas Galanin

…‘contemporary’ approaches to art, he pursues them both in parallel paths. His stunning bodies of work simultaneously preserve his culture and explore new perceptual territory. Galanin studied at the London…

Bill C-31

…United Nations Human Rights Committee. Lovelace, a Maliseet woman from Tobique in New Brunswick, had married an American man and moved away from her reserve community. When the marriage ended…

Royal Proclamation, 1763

…Proclamation of 1763 to Constitutionally Entrenched Aboriginal Rights.” In Indigenous Peoples’ Rights in Australia, Canada, and New Zealand, Paul Havemann [Ed.]. Auckland: Oxford University Press, 1999. 351-377. Hutchings, Patricia Margaret,…

About Nikamowin (Song)

…northern Manitoba. Swampy Cree is our dialect. I was raised there, but am currently living in Winnipeg, after an eleven year hiatus in Vancouver, BC. When creating a new piece,…

Terminology

…“Aboriginal peoples” (plural) indicates a number of separate Aboriginal populations. To capitalize or to not capitalize? There is no official consensus on when to capitalize certain terms. Some people consider…

Aboriginal Title

…resource development in the province declined due to uncertainty over Aboriginal title. A number of First Nations throughout British Columbia had set up roadblocks and other similar protests in desperate…

Ipperwash Crisis

…land, a group of approximately 30 members of the band, including a number of children, began their occupation of the park on September 4, 1995. They planned to peacefully occupy…

Cedar

…a forest utilization site containing a CMT created prior to 1846 is protected by law.10 Today, Aboriginal peoples continue to create new CMTs as part of their cultural and economic…