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…conveyed from generation to generation. Oral traditions form the foundation of Aboriginal societies, connecting speaker and listener in communal experience and uniting past and present in memory.”2 Western discourse has…

…only between Aboriginal and non-Aboriginal people, but between Aboriginal people as well. The relationship between assimilation and Western education Western education in North America has historically functioned as a mechanism…

…nor in conflict; our individuality depends on our collective heritage and identity. —Jamess Sa’ke’j Youngblood Henderson4 Indigenous rights include both group rights, or collective rights, and individual rights. Historically, Western…

…construction of housing on reserve. These houses were designed with the Western nuclear family unit in mind, and could not accommodate larger, more extensive Aboriginal families. Often shoddily built on…

…pole Carving a totem pole requires not only artistic skill, but an intimate understanding of cultural histories and forest ecology. Most totem poles are made from Western red cedar, a…

…trees that grow in the temperate rainforests of coastal British Columbia: Yellow Cedar and Western Red Cedar. Yellow Cedar usually stands between 20 to 40 metres tall, and it is…

…First Nations. Second Ed. Toronto: Pearson Prentice Hall, 2008. 121-131. Tobias, John. “Civilization, Protection, Assimilation: An Outline of Canada’s Indian Policy.” The Western Canadian Journal of Anthropology, 6:2 (1976): 13-17….

…judge Mary-Ellen Turpel also argues that by accepting the Constitution, a colonial form of rule based in Western (non-Indigenous) concepts and ideologies, such as individual rights and private property ownership,…