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…would assemble every summer at a specific site near Gustafsen Lake, or Ts’Peten, to conduct the Sundance. The site was in ancestral Secwepemc territories and was prepared and respected as…

…capacity of the camp, of the number of children that extended families had, of the number of fishing rocks that were accessible according to the varying levels of the river…

…only with other people with Indian status – in effect, a form of racial engineering.2 The logic of Indian status flows from thinking of Indigeneity (or ethnicity more broadly) as…

…was one of these areas.2 In 1951, twenty-nine Aboriginal children were in provincial care in British Columbia; by 1964, that number was 1,466. Aboriginal children, who had comprised only 1…

…different communities, to applying to multiple identities that have arisen from diverse historical instances of Aboriginal-European heritage. Métis Identity Métis peoples have developed a rich material culture, which includes the…

…separated children from their families for extended periods of time and forbade them to acknowledge their Aboriginal heritage and culture or to speak their own languages. Children were severely punished…

…in old-growth forests and some commercial clear-cut forests. These trees, referred to as , are considered important heritage sites by archaeologists. Under the Heritage Conservation Act (1996) in B.C., a…

…was formed in 1867. Newcomers began occupying the traditional territories of Aboriginal peoples in increasing numbers (some with the financial assistance of their governments). Colonial authorities and some Aboriginal people…

…Lake standoff occurred in 1995 near Williams Lake, B.C. due to a land dispute between First Nations Sundancers and an American rancher. A peaceful protest quickly escalated into a controversial…