? ǰī׶ þ˸ó.n-e.kr ǰԻ̱Ʈ Ǹ Ʈ󱸸 Ʊ׶ ȿ ¶ ˸ Ʊ׶; GHB ó Ʈ ? Ʊ׶ ǸŰ

…administered by churches that had the nominal objective of educating Indigenous children but also the more damaging and equally explicit objectives of indoctrinating them into Euro-Canadian and Christian ways of…

…administered by churches that had the nominal objective of educating Indigenous children but also the more damaging and equally explicit objectives of indoctrinating them into Euro-Canadian and Christian ways of…

…the Canadian government and administered by churches that had the nominal objective of educating Aboriginal children but also the more damaging and equally explicit objectives of indoctrinating them into Euro-Canadian…

…the Aboriginal food fishery large mesh drift nets had been approved for use in limited weekend openings. Stó:lō Tribal Council spokesman Ernie Crey voiced the serious concerns of the Stó:lō…

…A Brief History of the Marginalization of Aboriginal Women in Canada Aboriginal women in Canada frequently experience challenges and discrimination that are not necessarily shared by non-Aboriginal women, nor…

…complementary. Each method has strengths that depend largely on the situations in which it is used. They show similarities as well. As Stó:lō historian Naxaxahtls’i (Albert “Sonny” McHalsie) puts it,…

…the Pacific Northwest to represent and commemorate ancestry, histories, people, or events. Totem poles are typically created out of red cedar, a malleable wood relatively abundant in the Pacific Northwest,…

…charges. At Sillery in New France (now part of the Canadian province of Quebec), these settlements were created with the intention to encourage Aboriginal peoples to adopt Christianity.1 These first…

…phase of a larger history, and not to an explicit government policy. Although the practice of removing Aboriginal children from their families and into state care existed before the 1960s…