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…such as child apprehension, have taken similar forms across the globe. In Canada during the Sixties Scoop, Indigenous children were removed from their homes and handed over to non-Indigenous families;…

…occupation of their home territories as well as their ongoing social structures and political and legal systems. As such, Aboriginal rights are separate from rights afforded to non-Aboriginal Canadian citizens…

Rose Charlie Rose Charlie describes the beginnings of the Indian Homemakers Association. The Indian Homemakers’ Association (IHA) of B.C. was a non-profit organization made up of Indian women in order…

…to care for them. This transition to provincial services led to a 1951 amendment that enabled the Province to provide services to Aboriginal people where none existed federally. Child protection…

…Hanson For many years in the history of British Columbia, the presence of totem poles in the province came under threat by non-Aboriginal settlers who predominantly viewed the poles as…

…in distribution of wealth. Non-native colonists and missionaries saw the sharing of wealth and food at potlatches as excessive and wasteful, but ultimately they knew how integral it was to…

…as Indigenous advisors, in order to focus exclusively on Indigenous issues worldwide. Its role was to make recommendations to the Commission of Human Rights through the Subcommission.1 In consultation with…

…Constitution Express continued across the Atlantic onto Europe, making this now an international demonstration. The Constitution Express travelled to the Netherlands, Germany, France, Belgium, and then England in order to…