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Aboriginal Identity & Terminology

…“Aboriginal” became the mutually accepted term. In the Constitution, “Aboriginal” is used to include three groups previously defined by earlier categories: “Indian,” “Inuit,” and “Métis.” Each of these three predecessor…

UN Declaration on the Rights of Indigenous Peoples

…Indigenous Peoples. Somerset: Transaction Publishers, 2009. Henderson, James Sa’ke’j Youngblood. Indigenous Diplomacy and the Rights of Peoples: Achieving UN Recognition. Saskatoon: Purich Publishing, 2008. Lightfoot, Sheryl. “A Sea Change on…

Indian Status

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

Métis

…or unrecognized Métis peoples has been and will continue to be a major area of academic, legal, and political inquiry in Canada. And as scholars and other recognized experts revisit…

Aboriginal Rights

…Calder Case, and the Future of Indigenous Rights. (Vancouver: UBC Press, 2007). Henderson, James Sákéj Youngblood. “Postcolonial Ledger Drawing.” In Marie Battiste, ed., Reclaiming Indigenous Voice and Vision. (Vancouver: UBC

Bill C-31

…major goals: to address gender discrimination of the Indian Act, to restore Indian status to those who had been forcibly enfranchised due to previous discriminatory provisions, and to allow bands…

Gustafsen Lake

…rancher, Lyle James, who used the land as cow pasture. James and the Sundancers had reached an agreement that the Sundancers would assemble at the Sundance arbour area every summer…

Aboriginal Title

…attempts to have the government recognize their right to jurisdiction over their territories. These direct actions had come after more than a century of failed petitions and attempts to negotiate…

Oral Traditions

…deaf ears, and while he accepted their oral history as evidence, Justice Allen McEachern concluded that it held no weight. In his now infamous ruling, he concluded that the Gitksan…

Totem Poles

…In the early 1990s, the Haisla people of the Kitimat area in B.C. began the process of repatriating a mortuary pole that had been taken away from their community in…