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…Implement This New Human Rights Instrument,” NationTalk, May 1, 2008, http://www.nationtalk.ca/modules/news/article.php?storyid=9167 12 “Canada Slammed at UN over Indigenous Rights,” Reuters, May 1, 2008,. Available online at: http://ca.reuters.com/article/domesticNews/idCAN0134751220080501 (accessed January 2010)….

…non-Aboriginal child.”17 In 2007, the AFN filed a complaint with the Canada Human Rights Commission claiming that INAC’s funding provisions created inequality between Aboriginal and non-Aboriginal communities. In May 2008,…

…with Canada’s commitment to the United Nations’ Universal Declaration of Human Rights, led to the revision of the Indian Act in 1951. The more oppressive sections of the Indian Act…

…Virtual Museum of Métis History and Culture, by the Gabriel Dumont Institute of Native Studies and Applied Research. http://www.metismuseum.com/ Political Organizations Métis National Council: http://www.metisnation.ca/ Métis Nation of BC: http://www.mnbc.ca/…

…not close its doors until 1996. Many of the leaders, teachers, parents, and grandparents of today’s Aboriginal communities are residential school survivors. There is, in addition, an intergenerational effect: many…

…Stony Point First Nations. In December 2007, the government agreed to do so, although at present the land remains to be repatriated. Amnesty International and other human rights groups have…

…varied greatly between First Nations, they shared similar characteristics. Scholar Rebecca Tsosie identifies three common characteristics: gender roles were not ranked hierarchically but rather considered to be complementary, in many…

…Indigenous Experience: Global Perspectives. Toronto: Canadian Scholars’ Press, 2006. Niezen, Ronald. The Origins of Indigenism: Human Rights and the Politics of Identity. Berkeley: University of California Press, 2003. Sanders, Douglas….

…clan members. A totem pole typically features symbolic and stylized human, animal, and supernatural forms.1 Totem poles are primarily visual representations of kinship, depicting family crests and clan membership. For…

…“Indian status,” can be conferred and inherited. It is, in effect, a state-constructed racial category that is imposed on those Aboriginal peoples it recognizes in order to make it possible…