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…or unrecognized Métis peoples has been and will continue to be a major area of academic, legal, and political inquiry in Canada. And as scholars and other recognized experts revisit…

…cultures and lifeworlds. From the 1990s onward, the government and the churches involved—Anglican, Presbyterian, United, and Roman Catholic—began to acknowledge their responsibility for an education scheme that was specifically designed…

…What is a band? A “Band”, or “Indian Band,” is a governing unit of Indians in Canada instituted by the Indian Act, 1876. The Indian Act defines a “band”…

…with consultative status to the U.N. Social and Economic Council awarded in 1977. The IITC maintains a strong Canadian presence in the Treaty 6 area. George Manuel. Photo used with…

…was not until 1980 that the Child, Family and Community Services Act required social workers to notify the band council if an Aboriginal child were removed from the community.5 An…

…peoples across what is now known as North America have maintained a strong connection to the land since time immemorial. Although there is vast cultural variation between First Nations, most…

…bark burned slowly, providing excellent tinder for matches and torches. Cedar wood is strong, lightweight, and straight-grained, so it is easy to split and carve, and made into totem poles,…

…relationship. While each treaty differed, many historical treaties guaranteed that Aboriginal peoples would receive certain payments and rights, such as a right to hunt or fish, and rights to education….

…Indigenous Peoples. Somerset: Transaction Publishers, 2009. Henderson, James Sa’ke’j Youngblood. Indigenous Diplomacy and the Rights of Peoples: Achieving UN Recognition. Saskatoon: Purich Publishing, 2008. Lightfoot, Sheryl. “A Sea Change on…

…Essays in Celebration of the Twenty-Fifth American Indian Workshop, eds. Barbara Saunders and Lea Zuyderhoudt (New York: Cornell University Press, 2004), 80. 10 Halpin, 35. 11 Vickers, 60. 12 Halpin,…