%E3%80%8E%EA%B4%B4%EC%A0%95%EB%A7%98%EB%8C%80%ED%99%94%E3%80%8F%20WWW%20SICO%20PW%20%20%EB%AF%B8%ED%8C%85%EB%85%80%EB%B2%88%EA%B0%9C%ED%8C%85%20%EB%AF%B8%ED%8C%85%EB%85%80%EB%B6%80%ED%82%B9%E2%99%80%EB%AF%B8%ED%8C%85%EB%85%80%EB%B6%88%EB%A5%9C%E2%88%9E%EB%AF%B8%ED%8C%85%EB%85%80%EB%B9%A0%EB%A5%B8%ED%86%A1%E3%8B%81%E3%81%BB%E9%80%B4ingenious

…peoples’ right to self-determination, which includes the right “to freely determine their political status and freely pursue their economic, social and cultural development.” Article 4 affirms Indigenous peoples’ right “to…

…in the government’s interest to reduce the numbers of eligible Indians and therefore ease the associated governmental responsibilities and expenditures. To “legislate out” Indian status would ultimately absolve themselves from…

…or unrecognized Métis peoples has been and will continue to be a major area of academic, legal, and political inquiry in Canada. And as scholars and other recognized experts revisit…

…their homes and placed, in most cases, into middle-class Euro-Canadian families. This overrepresentation continues today. An epidemic of Aboriginal child apprehension The government began phasing out compulsory residential school education…

…relationship. While each treaty differed, many historical treaties guaranteed that Aboriginal peoples would receive certain payments and rights, such as a right to hunt or fish, and rights to education….

…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…

…Vancouver: UBC Press, 2007. Foster, Hamar, “Letting Go The Bone: The Idea of Indian Title in British Columbia, 1849-1927,” in Foster and McLaren, eds., Essays in the History of Canadian…

…Essays in Celebration of the Twenty-Fifth American Indian Workshop, eds. Barbara Saunders and Lea Zuyderhoudt (New York: Cornell University Press, 2004), 80. 10 Halpin, 35. 11 Vickers, 60. 12 Halpin,…

…a forest utilization site containing a CMT created prior to 1846 is protected by law.10 Today, Aboriginal peoples continue to create new CMTs as part of their cultural and economic…