%E3%80%88%EA%B4%80%EB%8A%A5%ED%8F%B0%ED%8C%85%E3%80%89%20WWW%20PIDA%20PW%20%20%EC%86%A1%ED%8C%8C%EB%85%80%EC%A0%95%EB%B3%B4%20%EC%86%A1%ED%8C%8C%EB%85%80%EC%A1%B0%EA%B1%B4%E2%97%A2%EC%86%A1%ED%8C%8C%EB%85%80%EC%A3%BC%EC%84%A0%D1%86%EC%86%A1%ED%8C%8C%EB%85%80%EC%B0%BE%EA%B8%B0%E2%91%A4%E3%84%A3%E8%84%B9hectolitre

…with consultative status to the U.N. Social and Economic Council awarded in 1977. The IITC maintains a strong Canadian presence in the Treaty 6 area. George Manuel. Photo used with…

…relationship. While each treaty differed, many historical treaties guaranteed that Aboriginal peoples would receive certain payments and rights, such as a right to hunt or fish, and rights to education….

…Virtual Museum of Métis History and Culture, by the Gabriel Dumont Institute of Native Studies and Applied Research. http://www.metismuseum.com/ Political Organizations Métis National Council: http://www.metisnation.ca/ Métis Nation of BC: http://www.mnbc.ca/…

…Vancouver: UBC Press, 2007. Foster, Hamar, “Letting Go The Bone: The Idea of Indian Title in British Columbia, 1849-1927,” in Foster and McLaren, eds., Essays in the History of Canadian…

…their homes and placed, in most cases, into middle-class Euro-Canadian families. This overrepresentation continues today. An epidemic of Aboriginal child apprehension The government began phasing out compulsory residential school education…

…in the government’s interest to reduce the numbers of eligible Indians and therefore ease the associated governmental responsibilities and expenditures. To “legislate out” Indian status would ultimately absolve themselves from…

…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…

…Essays in Celebration of the Twenty-Fifth American Indian Workshop, eds. Barbara Saunders and Lea Zuyderhoudt (New York: Cornell University Press, 2004), 80. 10 Halpin, 35. 11 Vickers, 60. 12 Halpin,…

…a forest utilization site containing a CMT created prior to 1846 is protected by law.10 Today, Aboriginal peoples continue to create new CMTs as part of their cultural and economic…