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…of Community Services / Review Committee on Indian and Métis Adoptions and Placements . Manitoba: Review Committee on Indian and Métis Adoptions and Placements, 1983. Pivot Legal Society. Broken Promises:…

…people who have continued ties to a historical Métis community, and are accepted as such by that community. Yet Métis identity is also adopted by some non-status Aboriginal peoples and…

…food?), Whether the claimant is a member of a contemporary Métis community, Identification of the historic Métis community, Identification of the contemporary Métis community, The historical time-frame of the practice,…

…of heart this way: New Zealand Read New Zealand’s official statement of support, from April 20, 2010, here. Read New Zealand Parliament’s Question and Answer Period regarding the UNDRIP here….

…same closed seasons, area, and gear restrictions as the non-Native commercial fishery.29 The colonization of the fisheries was now complete: the production of fish had been separated from the management…

…Inquiry Transcript, November 23, 2005. http://mail.tscript.com/trans/ipperwash/nov_23_05/text.htm Ipperwash Inquiry Transcript, November 28, 2006. http://mail.tscript.com/trans/ipperwash/nov_28_05/text.htm Gillespie, Kerry. “Ipperwash Land Returned to Indians.” In The Star. December 21, 2007. http://www.thestar.com/news/canada/article/287702 Ontario, The Ipperwash…

…Vancouver: Douglas and McIntyre, 2004. Nelson, John David. A Vanishing Heritage: The Loss of Red Cedar from Canada’s Forests. Vancouver: Western Canada Wilderness Committee, 2004. Stewart, Hilary. Cedar. Vancouver: Douglas…

…contact; Courts must approach the rules of evidence in light of the evidentiary difficulties inherent in adjudicating Aboriginal claims; Claims to Aboriginal rights must be adjudicated on a specific rather…

…groups who had unpaid debts. Shame poles were more common in the nineteenth century, but today, some First Nations erect these poles as a form of protest against the loss…

…First Nations; instead, at the same time that it returned status to those entitled to it, Bill C31 also introduced additional legal categories of Aboriginal identity that added further bureaucratic…