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…Diane. “The Free People—Otipemisiwak,” Batoche, Saskatchewan, 1870–1930. Ottawa: National Historical Parks and Sites, Canada Parks Service, 1990. Peterson, Jacqueline, and Jennifer Brown, eds. The New Peoples: Being and Becoming Métis…

…from their families and communities, first through the residential schools, and then through the child protection system, continues to impact the lives of these mothers, their children and their grandchildren….

…to be free from discrimination, and the right to a nationality. Read the UN Declaration on the Rights of Indigenous Peoples here. Significantly, in Article 3 the UNDRIP recognizes Indigenous…

…RCMP cut off all communications to the camp.9 The RCMP had set up a public media centre in nearby 100 Mile House, where they issued press releases and updated the…

…and again, the court ruled unanimously that as Métis people and members of a Métis community, the Powleys’ right to hunt was protected by Section 35. The Métis right to…

…by the Indian Act would “enable the Indian people to be free—free to develop Indian cultures in an environment of legal, social and economic equality with other Canadians.” To this…

…system itself.10 A reserve can provide a community in which Aboriginal people feel free to practice their cultures and customs, live close to their extended families, and raise their children…

…the Pacific Northwest to represent and commemorate ancestry, histories, people, or events. Totem poles are typically created out of red cedar, a malleable wood relatively abundant in the Pacific Northwest,…

…basis of these perceived deviances (addicted, sexually available). We are not even treated as human beings. Human beings have the right to a life free from violence, yet we have…

…its use as a burial ground. The government eventually expropriated the land under the War Measures Act, and compensated the Stony Point First Nation at $15 an acre. At the…