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…was not until 1980 that the Child, Family and Community Services Act required social workers to notify the band council if an Aboriginal child were removed from the community.5 An…

…across different communities, to applying to multiple identities that have arisen from diverse historical instances of Aboriginal-European heritage. Métis Identity Métis peoples have developed a rich material culture, which includes…

…on Métis issues and has expanded popular thought about Métis from being limited to Red River Métis to understanding that Métis communities exist elsewhere—the Powleys being from Sault Ste Marie,…

…Coast Salish, ed. Bruce G. Miller. Vancouver: UBC Press, 2007. 97-98. 11 Martin Weinstein, “Pieces of the Puzzle: Solutions for Community-Based Fisheries Management from Native Canadians, Japanese Cooperatives, and Common…

…its use as a burial ground. The government eventually expropriated the land under the War Measures Act, and compensated the Stony Point First Nation at $15 an acre. At the…

…more tangible commitment than the “aspirational” UNDRIP.12 Aboriginal and human rights organizations and activists continued to lobby for Canada to sign the UNDRIP, and in March 2010, Governor General Michaëlle…

…will explain some common uses and well-known objects created from cedar. However, each culture has developed its own techniques and uses for cedar, and it is important to keep in…

…In the early 1990s, the Haisla people of the Kitimat area in B.C. began the process of repatriating a mortuary pole that had been taken away from their community in…

…Women. https://tinyurl.com/yycwtc9p Suzack, Cheryl, Shari M. Huhndorf, Jeanne Perreault, and Jean Barman, eds. Indigenous Women and Feminism: Politics, Activism, Culture. Vancouver: UBC Press, 2010. Voyageur, Cora. Firekeepers of the Twenty-First…

…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…