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…were often given numbers, and their days were strictly regimented by timetables. Boys and girls were kept separate, and even siblings rarely interacted, further weakening family ties. Chief Bobby Joseph…

…society has emphasized individual rights and freedoms—seeking, basically, to protect the individual from abuses by the state or other powers. Canada’s Charter of Rights and Freedoms predominantly protects individual rights,…

…serving as a source of information for bands across the province, and building capacity for Aboriginal communities.2 The UBCIC also holds a special consultative status with the Economic and Social…

…capacity of the camp, of the number of children that extended families had, of the number of fishing rocks that were accessible according to the varying levels of the river…

…was one of these areas.2 In 1951, twenty-nine Aboriginal children were in provincial care in British Columbia; by 1964, that number was 1,466. Aboriginal children, who had comprised only 1…

…conveyed from generation to generation. Oral traditions form the foundation of Aboriginal societies, connecting speaker and listener in communal experience and uniting past and present in memory.”2 Western discourse has…

…laid claim to Rupert’s Land and beyond, many Métis populations in the west did not experience any on-the-ground evidence of this authority for generations and continued to function as independent,…

…the coming years. The potlatch was one of the most important ceremonies for coastal First Nations in the west, and marked important occasions as well as served a crucial role…