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…2008), 119. 2 United Nations, “History (brief).” https://www.un.org/development/desa/indigenouspeoples/unpfii-sessions-2.html 3 Henderson, 70. 4 Ibid. 5 Lightfoot, “Emerging International Indigenous Rights Norms and ‘Over-compliance’ in New Zealand and Canada,” Political Science vol….

…century, policymakers have been obliged to balance individual rights with collective rights through new international instruments. A history of global Indigenous organizations Chief Deskaheh Chief Levi General (1873–1925), now better…

…“Bill C-21: An Act to amend the Canadian Human Rights Act.” Parliamentary Information and Research Service, Law and Governance Division, 2008. Available online at: https://lop.parl.ca/sites/PublicWebsite/default/en_CA/ResearchPublications/LegislativeSummaries/392LS577E 9 “This apartheid law prohibited…

…– as well as at Rivers Inlet, and on Vancouver Island, the Queen Charlottes, and other locations. The growth in new canneries was staggering. In her book Tangled Webs of…

…Endnotes 1 Assembly of First Nations, “The Story,” http://caid.ca/AFNHis2010.pdf Clifton, James A, Ed. The Invented Indian: Cultural Fictions and Government Policy. New Brunswick: Transaction, 1990, 350. 2 Department of the…

…Indian Act. This white paper was met with forceful opposition from Aboriginal leaders across the country and sparked a new era of Indigenous political organizing in Canada. What is a…

…New Mexico Press, 1996. Borrows, John. “Listening for a Change: The Courts and Oral Tradition.” Osgoode Hall Law Journal 39, no. 1 (2001), 1–38. Chamberlain, J. Edward. If This is…

…New York Times (New York, NY), May 5, 2010. 5 Halpin, 24. 6 Halpin, 23. 7 Hilary Stewart, Cedar (Vancouver: Douglas and McIntyre: 1984), 25. 8 Roy Henry Vickers, Spirit…

…Diane. “The Free People—Otipemisiwak,” Batoche, Saskatchewan, 1870–1930. Ottawa: National Historical Parks and Sites, Canada Parks Service, 1990. Peterson, Jacqueline, and Jennifer Brown, eds. The New Peoples: Being and Becoming Métis…

…introduced new definitions of Indian status called 6(1) and 6(2), which did not change the logic of Indian status but only deferred the “bleeding off” of status by a generation….