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…Bands across BC sent representatives to the conference, making it the most “broadly representative” meeting of First Nations in BC.4 After several days of discussions, the UBCIC was formed as…

…Winona Wheeler, on board as a representative of the UBCIC, recalls that the bomb threat was in fact staged by undercover RCMP officers posing as train employees in order to…

…the American Indians, which was published originally in 1755, James Adair derided this unique political institution as a petticoat government—a direct jab, according to Paula Gunn Allen (Laguna Pueblo) at…

…to care for them. This transition to provincial services led to a 1951 amendment that enabled the Province to provide services to Aboriginal people where none existed federally. Child protection…

…Free People—Otipemisiwak,” Batoche, Saskatchewan, 1870–1930. Ottawa: National Historical Parks and Sites, Canada Parks Service, 1990. Peterson, Jacqueline, and Jennifer Brown, eds. The New Peoples: Being and Becoming Métis in North…

…through this legislation and a myriad of other distinctions (i.e., “treaty” and “non-treaty,” etc.). In the United States, however, the term “American Indian” and “Native Indian” are both in current…

…C-21: An Act to amend the Canadian Human Rights Act.” Parliamentary Information and Research Service, Law and Governance Division, 2008. Available online at: https://lop.parl.ca/sites/PublicWebsite/default/en_CA/ResearchPublications/LegislativeSummaries/392LS577E 9 “This apartheid law prohibited traditional…

…the Indian Act and policies and programs relating to bands, including disbursement of administrative monies, social service programs, and educational programs; band administration is responsible for the day-to-day functioning of…

…as the general population in the public school system, and the schools were sorely underfunded. Teachings focused primarily on practical skills. Girls were primed for domestic service and taught to…