Ʊ׶ ó þ˸Ǹ.r-e.kr ó ǰƱ׶ ͳǸ ˸ ǰ Ǹó Ʈ ī׶ ̱Ʊ׶ ౹ þ˸డ ? ͳ Ǹó

…requiring control and direction to bring them into more “civilized” colonial ways of life. As an 1876 Department of Indian Affairs report explains: Our Indian legislation generally rests on the…

…understand this situation, and why the circumstances of Aboriginal women deserves their own careful consideration, we must examine how both Native/non-Native relations and gender relations were developed throughout Canada’s colonial…

…in the courts: Sparrow, Van der Peet, and other legal challenges Not a “race-based” fishery. Bibliography & Recommend Resources for Further Research Endnotes Introduction In August of 2009, the chief…

…these events or lived their consequences in their families and social realities and do not necessarily conceptualize their family and community histories in this way. For these students, history is…

…view the map in full. An Indian Reserve is a tract of land set aside under the Indian Act and treaty agreements for the exclusive use of an Indian band….

…to the Crown. The RCMP and government representatives attempted to remove the Sundancers, or “Ts’Peten Defenders,” as tensions escalated between the Sundancers, a local rancher, government agents, and Aboriginal leaders…

…(UNDRIP) is an international instrument adopted by the United Nations on September 13, 2007, to enshrine (according to Article 43) the rights that “constitute the minimum standards for the survival,…

…developed. In recent years, partially due to the Métis rights case R. v. Powley, the word Métis has shifted from referring to a single cultural identity produced by European-Aboriginal intermarriage…

…the Pacific Northwest to represent and commemorate ancestry, histories, people, or events. Totem poles are typically created out of red cedar, a malleable wood relatively abundant in the Pacific Northwest,…