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…British Columbia. Toronto: University of Toronto Press, 2001. 96. 9 David A. Smith, “Salmon Populations and the Sto:lo Fishery,” in A Sto:lo Coast Salish Historical Atlas, ed. Keith Thor Carlson….

…understand is that Indian status will be “bred out” after two or three generations. As a result, in order to preserve Indian status, those with status would have to have…

…and vibrant cultures and traditions that it created a void in many lives and communities, and we apologize for having done this”. Echoing Stephen Harper, former Chief Justice of Ontario…

…This article has been archived. An updated version was published in 2020; read it here. Residential Schools Children’s dining room, Indian Residential School, Edmonton, Alberta. Between 1925-1936. United Church…

…that intended to terminate the cultural, social, economic, and political distinctiveness of Aboriginal peoples by absorbing them into mainstream Canadian life and values. The origins of the Indian Act: A…

…see our section on Aboriginal women & contemporary activism to continue reading. By Erin Hanson Recommended Resources for further reading Anderson, Kim and Bonita Lawrence, eds. Strong Women Stories: Native…

…or are to be used is for the use and benefit of the band. The Indian Act further sets out the degree of control and authority that the Minister of…

…and vibrant cultures and traditions that it created a void in many lives and communities, and we apologize for having done this”. Echoing Stephen Harper, former Chief Justice of Ontario…

…Cultural Modified Trees,” 6. 9 Stewart 114. 10 Styd and Feddema, 12. 11 Ibid. 12 Stewart, 174. 13 Stewart, 165. 14 Stewart, 87. 15 Stewart, 84. 16 Stewart, 180….