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…Virtual Museum of Métis History and Culture, by the Gabriel Dumont Institute of Native Studies and Applied Research. http://www.metismuseum.com/ Political Organizations Métis National Council: http://www.metisnation.ca/ Métis Nation of BC: http://www.mnbc.ca/…

…workers to have specific training in dealing with children in Aboriginal communities. Many of these social workers were completely unfamiliar with the culture or history of the Aboriginal communities they…

…and again, the court ruled unanimously that as Métis people and members of a Métis community, the Powleys’ right to hunt was protected by Section 35. The Métis right to…

…School System, 1879 to 1986.University of Manitoba Press, 1999. Xvii, 91–2. [4] Truth and Reconciliation Commission of Canada. 2015. Canada’s Residential Schools: The History, Part 2 1939 to 2000. The…

…School System, 1879 to 1986.University of Manitoba Press, 1999. Xvii, 91–2. [4] Truth and Reconciliation Commission of Canada. 2015. Canada’s Residential Schools: The History, Part 2 1939 to 2000. The…

…62, no. 1 (2010): 96. 6 Sheryl Lightfoot, “A Sea Change on the U.N. Declaration—Or Is It?” Indian Country Today, May 3, 2010. http://www.indiancountrytoday.com/opinion/92499529.html 7 Carwyn Jones, “New Zealand’s Support…

…Mongrel Media: Thornhill, Ont, 2006. 90 min. Sources Used Canadian Broadcasting Corporation, “Background of Ipperwash.” https://www.cbc.ca/news2/background/ipperwash/ Canadian Press,“Ontario Set to Give Up Ipperwash.” CBC News. 1 March 2010. https://www.cbc.ca/news/canada/ontario-set-to-give-up-ipperwash-1.892907 Ipperwash…

…by Cedar, Living by the River. Tucson: University of Arizona Press, 1999. 232. BC Elders Communication Centre Society, “Elders’ Voice,” Volume 6 Issue 10, September 2006, 11. Available online at:…

…www.issuesintheclass.com By Karrmen Crey. Works cited & recommended readings Books & Articles Lawrence, Bonita. Real Indians and Others: Mixed-blood Urban Native Peoples and Indigenous Nationhood . Vancouver: UBC Press, 2004….

…Despite Stót:lō peoples’ traditional practice of engaging in complex trade and barter relationships with other First Nations, the Court ruled that trade in salmon did not amount to an Aboriginal…