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…adoptive family assessments. In many provinces and territories across Canada, a child is now entitled to know its background, and cultural appropriateness is considered in the assessment and screening of…

…can be read online. The UN Economic and Social Council (UNECOSOC) responded to these findings by creating the Working Group on Indigenous Populations (WGIP), comprised of five independent experts as…

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

…as people who have continued ties to a historical Métis community, and are accepted as such by that community. Yet Métis identity is also adopted by some non-status Aboriginal peoples…

…negotiated between the Crown and local Aboriginal populations, guided by the Royal Proclamation of 1763. The Proclamation was a British Crown document that acknowledged British settlers would have to address…

…acknowledge the continued existence Aboriginal title. The Supreme Court ruled that Aboriginal title had existed, but were divided on whether or not it continued to exist. Determining the potential continued…

…Us,” in Be of Good Mind: Essays on the Coast Salish, ed. Bruce Granville Miller (Vancouver: UBC Press, 2007), 82. 4 Robert Perks and Alistair Thomson, eds., The Oral History…

…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…

…What are totem poles? House frontal poles outside the Haida Heritage Centre, Kaay Llnagay, BC. Photo (c) 2010, Robyn Hanson. Totem poles are monuments created by First Nations of…