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…Chiefs, 2005. 109-119. University of Saskatchewan’s Indigenous Studies Portal on Oral History Endnotes 1 Stephen J. Augustine, “Oral Histories and Oral Traditions,” in Aboriginal Oral Traditions: Theory, Practice, Ethics, ed….

…acts as treasonable and wanted him executed. Riel fled to the United States. Despite these setbacks, the Métis provisional government won federal approval of the Manitoba Act, which took effect…

…largely to colonial efforts to eradicate Aboriginal identities as a part of the colonial project in Canada.1 The social and cultural legacies of this history continue to be experienced very…

…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…

…the historical time frame of a right must be after European contact, but before the Crown had effective control over the community in question. For example, while the Crown may…

…followed the general belief that the Crown’s sovereignty extinguished any existing Aboriginal rights and title. In part due to this colonial mentality stemming from the Doctrine of Discovery— an assertion…

…Kamloops. You can visit the UBCIC’s official website here. How the UBCIC operates The current President of the UBCIC is Grand Chief Stewart Phillip of the Penticton Indian Band. Chief…

…The Canadian Review of Policing Research, 1: 2005. Available online with restricted access: http://crpr.icaap.org/index.php/crpr/article/view/30/27 Edwards, Peter. One Dead Indian: The Premier, the Police, and the Ipperwash Crisis. Toronto: Stoddart, 2001….

…displays of resistance was an underground potlatch hosted by ‘Namgis Chief Dan Cranmer in Alert Bay. To celebrate a wedding, Cranmer hosted a six-day potlatch over Christmas, 1921. Indian Agents…