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Cedar

bark burned slowly, providing excellent tinder for matches and torches. Cedar wood is strong, lightweight, and straight-grained, so it is easy to split and carve, and made into totem poles,…

Métis

…Rupert’s Land from the Hudson’s Bay Company, without consulting the inhabitants of the area. The Métis of Red River, fearing that their title and rights were being ignored, set up…

Gustafsen Lake

…rancher, Lyle James, who used the land as cow pasture. James and the Sundancers had reached an agreement that the Sundancers would assemble at the Sundance arbour area every summer…

Bill C-31

…major goals: to address gender discrimination of the Indian Act, to restore Indian status to those who had been forcibly enfranchised due to previous discriminatory provisions, and to allow bands…

The Indian Act

…claims, the federal government added Section 141 to the Indian Act. Section 141 outlawed the hiring of lawyers and legal counsel by Indians, effectively barring Aboriginal peoples from fighting for…

Indian Status

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

Constitution Act, 1982 Section 35

…to rights in existence when the Constitution Act, 1982 came into effect; it does not revive extinguished rights. An existing aboriginal right cannot be read so as to incorporate the…

Union of British Columbia Indian Chiefs

…Aboriginal people into mainstream Canadian society and do away with the distinct relationship Aboriginal peoples had with the Canadian government. Chief Dennis Alphonse of the Cowichan Band wrote letters to…

Aboriginal Rights

…court system is addressing Aboriginal rights In the early 1980s, Canada was preparing to create a Charter of Rights and Freedoms as well as patriate the Constitution. During this time,…

Oral Traditions

…Nations’ Oral Evidence and the Listening Ear of the Courts,” in Aboriginal Oral Traditions: Theory, Practice, Ethics, 90. 15 McHalsie (Naxaxalhts’i), 92. 16 See, for example, Bruce Miller, Oral Narratives…