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…by the Haudenosaunee Confederacy in order to speak with the League of Nations. Unfortunately, the League of Nations refused to address his concerns, as they recognized Canada’s sovereignty over the…

…and heating the tree with red-hot stones to weaken the wood. They would make use of various woodworking tools, which historically included stone adzes and bone drills. The harvesting of…

…test” which defined the scope of what constitutes an Aboriginal right and defined to what degree the Canadian government can reasonably infringe upon, or limit, it. This case was instrumental,…

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

…the time they were being shot at, but the courts later determined the mirror had been hit by a tree branch or similar object and, given the “frayed nerves” of…

…French heritage). Others prefer the term Otipemisiwak which is a Cree term meaning “the people who rule themselves.” Many Métis groups have adopted terms of identity that separate their community…

…can be read online. The UN Economic and Social Council (UNECOSOC) responded to these findings by creating the Working Group on Indigenous Populations (WGIP), comprised of five independent experts as…

…unanimously agreed that Nisga’a title had existed. This significant agreement would pave the way for addressing Aboriginal title in Canada. R v Guerin [1984] established that Aboriginal title was a…

…Transformed: A Journey from Tree to Totem (Vancouver: Raincoat Books, 1996), 26. 9 Aldona Jonaitis and Aaron Glass, “Totem Poles and Contemporary Tourism,” in The Challenges of Native American Studies:…