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Constitution Act, 1982 Section 35

…to rights in existence when the Constitution Act, 1982 came into effect; it does not revive extinguished rights. An existing aboriginal right cannot be read so as to incorporate the…

Indian Status

…National Film Board of Canada’s film “Club Native.” As was mentioned earlier, these categories rest predominantly on legislation and not on actual Aboriginal ancestry. These subsections and the ability to…

Métis

…or unrecognized Métis peoples has been and will continue to be a major area of academic, legal, and political inquiry in Canada. And as scholars and other recognized experts revisit…

Oral Traditions

…Nations’ Oral Evidence and the Listening Ear of the Courts,” in Aboriginal Oral Traditions: Theory, Practice, Ethics, 90. 15 McHalsie (Naxaxalhts’i), 92. 16 See, for example, Bruce Miller, Oral Narratives…

Bill C-31

…major goals: to address gender discrimination of the Indian Act, to restore Indian status to those who had been forcibly enfranchised due to previous discriminatory provisions, and to allow bands…

UN Declaration on the Rights of Indigenous Peoples

…Aboriginal organizations’ responses Assembly of First Nations’ response. Inuit Tapriit Kanatami’s response. Native Women’s Association of Canada’s response. Union of BC Indian Chiefs’ response. Indigenous representatives from Canada had been…

Aboriginal Rights

…negotiated between the Crown and local Aboriginal populations, guided by the Royal Proclamation of 1763. The Proclamation was a British Crown document that acknowledged British settlers would have to address…

Aboriginal Title

early twentieth centuries, Crown representatives and leaders of Aboriginal communities signed treaties throughout most of Canada in an effort to resolve issues of outstanding Aboriginal title. These treaties set out…

UBC Dialogue: Full Record

…survivor’s account and healing ceremony Susan Lizotte Intergenerational effects; the need for understanding and reconciliation between generations Chief Robert Joseph (Executive Director, Indian Residential School Survivors Society): Residential school survivors…

Totem Poles

…In the early 1990s, the Haisla people of the Kitimat area in B.C. began the process of repatriating a mortuary pole that had been taken away from their community in…