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…Forests. Coast Salish peoples have a creation story that explains the origins of Cedar. According to the story, there once lived a good man who always gave away his belongings…

…to rights in existence when the Constitution Act, 1982 came into effect; it does not revive extinguished rights. An existing aboriginal right cannot be read so as to incorporate the…

…administering the Indian Act and policies and programs relating to bands, including disbursement of administrative monies, social service programs, and educational programs; band administration is responsible for the day-to-day functioning…

…our Royal Will and Pleasure, that no Governor or Commander in Chief in any of our Colonies of Quebec, East Florida. or West Florida, do presume, upon any Pretence whatever,…

…http://www.thecourt.ca/the-legacy-of-r-v-sparrow/ Musqueam Indian Band. “Statement on the passing of Ronald “Bud” Sparrow.” (2020). https://www.musqueam.bc.ca/statement-passing-ron-bud-sparrow/ Endnotes 1 Helloing, Evaleen, “The Legacy of R v Sparrow.” (2020). http://www.thecourt.ca/the-legacy-of-r-v-sparrow/ 2 Peter Kulchyski, Ed….

…their message to an international audience. Eventually, the Trudeau government agreed to recognize Aboriginal rights within the Constitution. Contemporary activist Arthur Manuel calls the Constitution Express the most effective direct…

…1970. Union of British Columbia Indian Chiefs. “Our History”. https://www.ubcic.bc.ca/about The Hawthorn Report Hawthorn, Harry, ed. A Survey of the Contemporary Indians of Canada: Economic, Political, Educational Needs and Policies….

…and title. We acknowledge that this section is by no means definitive, but instead provides a starting point for those interested in understanding the myriad ways in which Aboriginal peoples…

…adversely affected by incursions by industrial economies, displacement, and settlement of their traditional territories by others. For more on how this term was developed, please see our section on global…