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…for us. We respected each other. We had ways of dealing with disputes.3 Judge Alfred Scow Countless communities were similarly impacted by the restriction on ceremonies, facing legacies that continue…

…bark burned slowly, providing excellent tinder for matches and torches. Cedar wood is strong, lightweight, and straight-grained, so it is easy to split and carve, and made into totem poles,…

…Rupert’s Land from the Hudson’s Bay Company, without consulting the inhabitants of the area. The Métis of Red River, fearing that their title and rights were being ignored, set up…

…rancher, Lyle James, who used the land as cow pasture. James and the Sundancers had reached an agreement that the Sundancers would assemble at the Sundance arbour area every summer…

…court system is addressing Aboriginal rights In the early 1980s, Canada was preparing to create a Charter of Rights and Freedoms as well as patriate the Constitution. During this time,…

…no. 3 (1994): 403–18. —- “Invention of Anthropology in British Columbia’s Supreme Court: Oral Tradition as Evidence in Delgamuukw v. B.C.”[as per BC Studies website] BC Studies 95 (Autumn 1992):25–42….

…such as band administration, education, and health care. The Indian Act has historically stated that those with Indian status have rights to live on reserves, share in band monies, vote…

…organization that many believe successfully balanced province- and nation-wide organized political action with on-the-ground community involvement. The BC IHA provided advocacy and outreach work in response to issues experienced by…

…claim processes, the B.C. government refused to cooperate, and issues of outstanding Aboriginal title in B.C. remained. The provincial government did not address these issues until the early 1990s, when…