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…claims, the federal government added Section 141 to the Indian Act. Section 141 outlawed the hiring of lawyers and legal counsel by Indians, effectively barring Aboriginal peoples from fighting for…

…the following links are valuable resources for learning more about these ways in which Métis cultures are expressed. Learn Michif Manitoba Métis Resource Centre Métis Museum Métis peoples insist that…

…BC, in which Frank Calder lost his case for Aboriginal title in 1973, may have turned out differently had Section 35 been in place at that time. Borrows also feels…

…for band council and chief, and inherit band property. In 1985, an amendment to the Indian Act separated Indian status from band membership. Bands were granted the right to develop…

…a larger or more dominant settler population. The word Indigenous was adopted by Aboriginal leaders in the 1970s after the emergence of Indigenous rights movements around the world as a…

…Xiiem). Indigenous Storywork: Educating the Heart, Mind, Body and Spirit. Vancouver: UBC Press, 2008. Basso, Keith. Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque: University of…

…Aboriginal organizations’ responses Assembly of First Nations’ response. Inuit Tapriit Kanatami’s response. Native Women’s Association of Canada’s response. Union of BC Indian Chiefs’ response. Indigenous representatives from Canada had been…

…Housing Corporation provides housing funding and programs. Many bands prefer to be called “First Nations.” Historically, Aboriginal peoples have had their own unique and diverse social and traditional governing structures….

…Aboriginal people into mainstream Canadian society and do away with the distinct relationship Aboriginal peoples had with the Canadian government. Chief Dennis Alphonse of the Cowichan Band wrote letters to…