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…across different communities, to applying to multiple identities that have arisen from diverse historical instances of Aboriginal-European heritage. Métis Identity Métis peoples have developed a rich material culture, which includes…

…was not until 1980 that the Child, Family and Community Services Act required social workers to notify the band council if an Aboriginal child were removed from the community.5 An…

…the historical time frame of a right must be after European contact, but before the Crown had effective control over the community in question. For example, while the Crown may…

…the individuals and the communities affected. In 1951, with the amendments to the Indian Act, the half-day work/school system was progressively abandoned, conceding power to the provinces to apprehend children,…

…the individuals and the communities affected. In 1951, with the amendments to the Indian Act, the half-day work/school system was progressively abandoned, conceding power to the provinces to apprehend children,…

…more tangible commitment than the “aspirational” UNDRIP.12 Aboriginal and human rights organizations and activists continued to lobby for Canada to sign the UNDRIP, and in March 2010, Governor General Michaëlle…

…its use as a burial ground. The government eventually expropriated the land under the War Measures Act, and compensated the Stony Point First Nation at $15 an acre. At the…

…needed to build and operate weirs, traps, and reef nets safely and effectively. In addition, decisions about access to particular fishing spots were made by the elders of extended family…

…and communities have historically challenged this legislation, the Indian Act has created legal and conceptual frameworks for lived and perceived understandings of Aboriginal identity, for both mainstream society and for…

…R. v. Van der Peet [1996] The Van der Peet case was pivotal in further defining Aboriginal rights as outlined in Section 35 of the Constitution Act, 1982. Dorothy…