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…Vancouver Sun, 12 September 1995, A1. As quoted in Lambertus, 112. 19 Lambertus, 109. 20 Switlo, personal communication. 21 Switlo, personal communication. 22 As quoted by Mofino, Rick. “U.S. court…

…talk we did, about the poverty of our reserve, the lack of opportunity for our people, the racism that we had to deal with day after day, the stranglehold that…

…their message to an international audience. Eventually, the Trudeau government agreed to recognize Aboriginal rights within the Constitution. Contemporary activist Arthur Manuel calls the Constitution Express the most effective direct…

…Scoop refers to the widespread removal of Aboriginal children from their families and home communities. Although it is commonly known as “the Sixties Scoop,” widespread “adopting-out” of Aboriginal children is…

…lifestyles, whether within reserve communities or elsewhere. He also advocated ending all forced assimilation programs, especially the residential schools. (Hawthorn’s two-volume report can be read online here.) Based on Hawthorn’s…

…Despite Stót:lō peoples’ traditional practice of engaging in complex trade and barter relationships with other First Nations, the Court ruled that trade in salmon did not amount to an Aboriginal…

…Water is heated in baskets using hot rocks, and once it comes to a boil, foodstuffs can be added. The withes of a cedar tree are strong, lightweight, and naturally…

…treaty rights are hereby recognized and affirmed” in Section 35. Section 35 had been added to the Constitution in 1982 to protect Aboriginal rights. However, those rights had yet to…

…the potlatch in 1884, based on the expectation that Aboriginal peoples would then adopt Christian traditions. Along with the outlawing of ceremonies, thousands of items, such as ceremonial regalia, were…