%EB%B6%80%EC%B2%9C%ED%99%80%EB%8D%A4%EB%B0%94%28trrt%D5%B7%E2%80%B8com%29 %EB%B6%80%EC%B2%9C%EB%8B%A4%EC%9D%B4%EC%82%AC%EC%9D%B4 %EB%B6%80%EC%B2%9C%EB%A3%B0%EB%A0%9B%E2%97%8F%EB%B6%80%EC%B2%9C%EC%9B%90%EB%AF%B8%ED%99%80%EB%8D%A4%E3%8A%8D%EB%B6%80%EC%B2%9C%EC%9B%90%EB%AF%B8%EC%B9%B4%EC%A7%80%EB%85%B8 oxb%2F

…cultures and lifeworlds. From the 1990s onward, the government and the churches involved—Anglican, Presbyterian, United, and Roman Catholic—began to acknowledge their responsibility for an education scheme that was specifically designed…

…Nations (AFN) gives a unified voice to First Nations across Canada, in federal politics as well as on the international stage. The AFN participated in drafting the U.N. Declaration on…

…member states worried that accepting the UNDRIP as drafted would undermine their own political autonomy. Of particular concern were the articles affirming Indigenous peoples’ right to self-determination. However, many Indigenous…

…the Identity of Aboriginal People.” Stephen Tierney (ed.), Accommodating Cultural Diversity. Aldershot: Ashgate Publishing, 2007, 80-1. 3 Mildred C. Poplar, “We were Fighting for Nationhood, not Section 35.” 27-8. In…

…across different communities, to applying to multiple identities that have arisen from diverse historical instances of Aboriginal-European heritage. Métis Identity Métis peoples have developed a rich material culture, which includes…

…attempts to have the government recognize their right to jurisdiction over their territories. These direct actions had come after more than a century of failed petitions and attempts to negotiate…

…(with the residential school system, for example), the drastic overrepresentation of Aboriginal children in the child welfare system accelerated in the 1960s, when Aboriginal children were seized and taken from…

…personal communication. 22 As quoted by Mofino, Rick. “U.S. court refuses to extradite Canadian native.” the National Post. 23 November 2000, A4. 23 Switlo, personal communication, November 4, 2010….

…Forests. Coast Salish peoples have a creation story that explains the origins of Cedar. According to the story, there once lived a good man who always gave away his belongings…

…of Indian and Northern Affairs maintained a register of all people with Indian status registered under the Indian Act. Generally, those who were registered were also band members. However, the…